Marriage File

 
Marriage: A Natural Institution with the Dignity of a Sacrament
 

Marriage is a natural institution that has been celebrated since time immemorial and is recognized by all cultures. As the lifelong covenant of love between a man and a woman to the exclusion of all others, marriage is the most solid foundation for the family, the basic building block of society.

The purposes of this institution are the good of the couple, as well as procreation and the education of children. Marriage also guarantees continuity between the generations, and parental models in the form of a mother and a father.

It is in the public interest that the State give a privileged place to the marriage of a man and a woman. Governments have the responsibility to encourage this type of union, since marriage between a man and a woman ensures a future for society by providing it with new citizens, and constitutes, more than any other type of union, the ideal environment for child rearing.

Children have a primary right to be conceived from an act of love between their parents, to know their biological mother and father, to be educated by them and to live in profound communion with them. Where some or all of this is not possible, children are sometimes raised in loving families by an adoptive mother and father. Children need the two role models of a man and a woman, which present to them two different yet complementary roles that are crucial for their upbringing and the formation of their personalities.

The spouses: cooperators of Love

Neither the State nor religions invented marriage or determined its natural characteristics. They only formalized a reality that already existed well before them, thereby recognizing that the features inherent in this reality – the stability of the couple, as well as procreation and the education of children – benefited the common good of society.

It is God who is the author of the natural institution of marriage. In creating man and woman in His image and likeness, he inscribed in them a vocation to love and communion. Genesis tells us that “This is why a man leaves his father and mother and clings to his wife, and the two of them become one body.” (Gen 2:24). Marriage is an alliance by which the couple forms a community of love and life that enables them to cooperate in God’s project of love for humanity.   

Having come to live among us, Christ – God made man – emphasized the fundamental importance of marriage by elevating it to the dignity of a sacrament. Therefore, marriage has become a sign of his love for the Church and of the new and eternal Covenant, sealed by his blood, between God and humanity. Thus, St. Paul tells us: “Husbands, love you wives, as Christ loved the church and gave himself up for her.” (Eph 5: 25).

A man and a woman who choose to get married in the Church, thereby inviting God to be a part of their Union, know that they can always count on the strength of His love, which will enable them to love one another like Christ loves the Church. This is why their covenant of conjugal love will be total, faithful and exclusive, and bears fruit.

Redefinition of Marriage

Since the summer of 2005, Canadian law no longer gives special recognition or protection to marriage between a man and a woman. On June 28, 2005, the Canadian Parliament adopted the Act respecting certain aspects of legal capacity for marriage for civil purposes, which redefined the institution of marriage and made it accessible to partners of the same sex.

This social reengineering which denatured marriage also divided Canadians. The Harper government will soon be putting forward a motion to reopen the debate on this question

(This short reflection is largely inspired by the brief submitted to the Senate Standing Committee on Constitution and Legal Affairs by the Canadian Conference of Catholic Bishops, July 13, 2005).


 
COLF Publications on Mariage
 
 

ausmardoc_-_jpg_of_english_version_front_pageIn a demanding social and cultural environment, discover the greatness and dignity of marriage: a divine calling, a true vocation, a path to sanctity! This overview of the Catholic perspective on marriage will touch all people interested in discovering or deepening the truth about marriage as a natural institution willed by the Creator, and as a sacrament instituted by Christ.

This publication will be of particular interest to young people, educators, those involved in marriage preparation and youth ministry, as well as all Catholic families that are looking for ways to guide their children on the path to happiness!

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marriagematters.jpg Marriage Matters!

Find answers to the 12 most frequently asked questions on the redefinition of marriage. These include: what is marriage? If people of the same sex love each other, why can't they get married? What difference does it make to traditionally married couples if same-sex partners are allowed to marry?

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184-379_blogIn Love for Life
A Reflection Paper on the Conjugal, Social and Religious Significance of Marriage

This 44-page brochure presents a portrait of marriage in Canada. It also looks at marriage from a Christian anthropological perspective and examines the social, personal and conjugal and sacramental dimensions of marriage. The document answers many current questions, including why people marry today, what is so different about love in marriage, and what is gained by getting married instead of just living together. It is a useful resource and reference tool on the future of marriage.
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logo_bkg.jpgCOLF Supports Restoring the Traditional Definition of Marriage (December 2006)
 
logo_bkg.jpgLetter to Members of Parliament on the Reopening of the Marriage Debate (September 2006)
 
logo_bkg.jpgPoster/Bulletin Insert: Saving Marriage, a Second Chance (July 2006)
 
logo_bkg.jpgPetition for Bringing Back the Definition of Marriage as the Union of a Man and a Woman (July 2006)
 
logo_bkg.jpg FLASH Marriage Memos: Does Marriage Have to be Redefined in Canada? Good Reasons for Challenging Bill C-38 and Defending the Natural Definition of Marriage (March 2005)
 
 
logo_bkg.jpgCOLF Reaction to the Adoption of Bill C-38 (June 2005)


 
Documents from the
Canadian Conference of Catholic Bishops (CCCB)
 

(...) As we have seen, however, marriage is a great deal more than a relationship of interdependence between consenting adults. It aims at much more than the well-being and fulfillment of the partners. It possesses another constituent element, namely, the procreative potential of the man and woman who are making the commitment.

The sexual relationship between two men or two women is not equivalent to the sexual relationship between a man and a woman because they do not have the biological capacity to generate new lives.

It must also be added that with regard to education of children, the same values cannot reasonably be attributed to both types of union. The principal right of children is to be born of an act of love and to live in complete communion with a father and mother.

Therefore, it is neither unjust nor discriminatory to name and treat differently two realities that are so intrinsically different both anatomical and psychoaffective perspective. On the contrary, it would be unjust and discriminatory toward married heterosexual couples to treat them this way.

The State must accord special treatment to a man and woman who marry, not because of the exclusivity, dependence, duration or sexual nature of their union, but because of its vital function of procreation and its function of socialization that encourages complementarity between man and woman for the greater good of their children. (...)



CCCB_Logo.jpgLetter to the Honourable Members of the Senate and the Members of the House of Commons: Proposed changes to the meaning and nature of marriage, June 2, 2005.

(...) It is in the interest of the state to retain the possibility of fostering, protecting and encouraging the type of relationships that are most beneficial to it – conjugal relationships between a man and a woman – unions whose procreative potential generates new citizens and thus ensures our collective future.(...)

 


CCCB_Logo.jpgCCCB Factum to the Supreme Court of Canada Regarding the Federal Government Reference on Marriage, August 6, 2004 (PDF format).

(...) Respected Canadian ethicist Margaret Somerville has it right when she notes: "Marriage involves the public recognition of the spouses' relationship and commitment to each other but that recognition is for the purpose of institutionalizing the procreative relationship in order to govern the transmission of a human life and to protect and promote the well being of the family that results. It is not a recognition of the relationship just for its own sake or for the sake of the partners to the marriage, as it would necessarily become were marriage to be extended to include same-sex couples." (...)



CCCB_Logo.jpgPastoral letter to Catholics in Canada on Redefining Marriage, February 9, 2005.

CCCB_Logo.jpgCCCB Statement on the Decision of the Supreme Court of Canada in the Reference on Marriage, December 9, 2004.
 
For more CCCB Documents, please visit the CCCB Marriage Resource Page.
 
Further official Catholic documents on Marriage
 
Pon_Arms1.jpgFamiliaris Consortio - Apostolic Exhortation of John Paul II on the Role of the Christian Family in the Modern World

(...) According to the plan of God, marriage is the foundation of the wider community of the family, since the very institution of marriage and conjugal love are ordained to the procreation and education of children, in whom they find their crowning.

In its most profound reality, love is essentially a gift; and conjugal love, while leading the spouses to the reciprocal "knowledge" which makes them "one flesh,"does not end with the couple, because it makes them capable of the greatest possible gift, the gift by which they become cooperators with God for giving life to a new human person. Thus the couple, while giving themselves to one another, give not just themselves but also the reality of children, who are a living reflection of their love, a permanent sign of conjugal unity and a living and inseparable synthesis of their being a father and a mother.

When they become parents, spouses receive from God the gift of a new responsibility. Their parental love is called to become for the children the visible sign of the very love of God, "from whom every family in heaven and on earth is named."

It must not be forgotten however that, even when procreation is not possible, conjugal life does not for this reason lose its value. Physical sterility in fact can be for spouses the occasion for other important services to the life of the human person, for example, adoption, various forms of educational work, and assistance to other families and to poor or handicapped children. (...)

 


Pon_Arms1.jpgConsiderations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons. Congregation for the Doctrine of the Faith, June 3, 2003.


Pon_Arms1.jpgFamily, Marriage and “De Facto” Unions. Pontifical Council for the Family, July 26, 2000.


Pon_Arms1.jpgPreparation for the Sacrament of Marriage. Pontifical Council for the Family, May 13, 1996.
 
For more official Catholic documents, please visit http://www.colf.ca/mamboshop/www.vatican.va.